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The three pillars of the Flamenco are :
The CANTE FLAMENCO or Flamenco singing:

        

Compared to guitar and dance, singing has a privileged status in flamenco. The first two are certainly important elements of flamenco, but were not indispensable at the beginning.

Initially, most cantes were performed “a palo seco” i.e. unaccompanied. This is still the way certain cantes are performed such as the Tonas, some specific Siguiriyas, the Martinetes (only accompanied by the sound of hammers hitting anvils), the Mineras, and the Carceleras, i.e. the original cantes that form the «Cante Primitivo». Nowadays still, in private gypsy celebrations, the cantaores willingly forfeit instruments and make do with the “palmas” (rhythmic hand clapping) to accompany their songs and dances.

Later, guitar became an important element of flamenco, either as a solo instrument, or in accompaniment to songs and dances. Nowadays, cante, dance, and guitar music have equal places of honor in flamenco. This harmonious trilogy is the heart of the rich flamenco tradition. 

To understand well and appreciate the Cante Flamenco, it is essential to stress that what we commonly think of as “singing” and “cante” differ widely in the criteria by which a voice is judged. The elements that generally define a good singing voice in classical or popular music, for example the purity of the voice, or the beauty of its tone, are irrelevant in flamenco. The listener should never look for these elements in judging the voice of a cantaor.

In the Cante Flamenco, the character of the voice, its technical capabilities, and its intrinsic stylistic qualities are fundamental. They are the elements that allow the singer to “personalize” his/her interpretation of a specific cante. Flamenco accepts all types of voices without putting into question the esthetic sense. The ability to be expressive and to render emotion, coupled with a good sense of rhythm and vibration, are the values that must be taken into account when listening to a flamenco song. Thus a weak or short-winded voice can produce in flamenco excellent expressive results. It can even happen that the ability of the artist to overcome his/her limitations and the defects of his/her voice can enrich their art; this is what is called “pelear con el cante” or wrestling with the cante.

In the register of cante flamenco, one can distinguish, without attaching a value judgment to it, the raucous voice known as “afillà” in memory of « El Fillo » who gave it its name, the crystalline and velvety voice like that of Vallejo, also called a « laina » voice, the rounded or “redonda” voice at the same time soft and melliferous, that was the voice of Thomas Pavon, deep, high pitched voices, natural voices also called chest or gypsy voice characterized by the gaps and cracks typical of gypsy singing (Fernanda de Utrera, Camaron de la Isla...), and then also voices that are nasal, clear, smooth, dry, falsetto etc


On the other hand, the cante is totally dependant on an extremely strict sense of rhythm and measure. Even the cantes considered somewhat “free”, such as the Cantes of the Mines or of the Levant, the Granainas, or the Malagueñas, where the performer is allowed some degree of liberty, must answer to specific musical norms. This holds even more true in the cantes that have specific measures (tangos, tientos, alegrias, bulerias, soleares…) where the artist must scrupulously respect the rhythm required by the cante, while keeping both a sense of balance and a harmonious interaction with the guitar accompaniment.
 
Overall, the voice of the cantor is the main tool by which personalization and interpretation of a song are accomplished. Pure invention or creation is extremely rare in flamenco. Flamenco has a vast, but well-defined repertoire. Still, performers of flamenco are classified as “creators” if they are authors of new versions or variations more or less personalized of cante flamenco, or as straightforward “interpreters” if they simply perform existing songs.

The singing itself takes place generally in 5 stages as follows: 

  1. The “temple” or warm up. Before singing, it is necessary for the cantaor to warm up and get ready for the rhythm. This warm up takes places without words. It is often punctuated with “Ay” and at times by melodious but meaningless utterances called “lalies”. They allow the cantaor to “templarse” ie concentrate on the palo he is going to perform.
  2. The “entrance tercio” is the introduction to the singing.
  3. The “tiercio grande” is the heart of the singing.
  4. The “tercio of relief” is the emotional cooling down of the tercio grande.
  5. The “courage tercio” or “wrestling tierce” is the finale, the personal touch and signature of each cantoar.

History has memorized the names of «Tio Luis el de la Juliana», of «el Planeta» and of «El Fillo» as the first cantaores to be acknowledged masters. They were followed at the beginning of the 20c. by Manuel Torre, Tomas Pavon, La Niña de los Peines, Antonio Mairena, Manolo Caracol. More recently, we have Terremoto de Jerez, El Lebrijano, José Menese, Chano Lobato, Paquera de Jerez, the sisters Fernanda and Bernarda de Utrera, Carmen Linares, and of course Jose Monje known as «El Camaron de la Isla». 


The Flamenco BAILE or Flamenco Dancing

 

 

“Baile” is flamenco dancing and the bailaor/bailaora is the male/female dancer. Flamenco dance is a very rich art. It makes it possible to express without words, and translate into motions a wide range of emotions, from the most superficial to the deepest. It allows the performer to externalize passions, and convey strong and intense feelings. Expressive and highly seductive, flamenco dance opens up a universe of imagination, dreams, dramas, and passions that is the world of flamenco itself.

 

A baile is intimately connected to the song and the guitar music that accompany it. The dance gives the body a specific role in acting out the human condition and its endless emotional dimensions. Baile translates into bodily motions the ambiguous relationship that exists between gentleness and violence, gracefulness and strength.


 

In the history of flamenco, baile came chronologically later than “cante” and guitar accompaniment. Many specific bailes are more recent than their cantes. The baile of Taranto, for example, was created for public performances in the 1950s, while the Taranto cante had existed for nearly a century. Similarly the Siguirya cante has long been around, while the Siguirya baile has only recently appeared.

 

Baile is an “individual” art, very introverted. It requires great concentration. The space where it is performed is very narrow. It is a difficult art, and relies heavily on improvisation. In private performances and intimate settings, flamenco dancing is sometimes innately spontaneous and natural. However, flamenco for public performance is an art that requires enormous artistic and technical abilities, as well as hard work and discipline.

 

Baile is intimately linked to the “toque” on which it depends completely. The toque gives it the measure, the rate and rhythm that are its essential framework. A tocaor (flamenco guitarist) usually spends long years accompanying dancers before he can be considered an experienced soloist. Accompanying dances is the best, if not the only way for a guitarist to completely master flamenco measure and rhythm.

 

Here a short outline of the baile techniques that a dancer must master:

 
The “zapateado”: It is the main way to mark the rhythm, with the heel then the tips of the toes alternatively hitting the floor. The dancer wears shoes with metallic inserts specifically designed for flamenco dancing. The zapateado is characteristic of flamenco dancing, and contributes to its richness. It can be slow or fast, brisk or gentle, noisy or soft, according to the palo. It can mark the tempo more or less noisily, according to the intensity that the bailaora wishes to give it.


The “Desplante”: Is a very brisk and strong strike.

 
The “Punteado”:Is a series of gentle and noiseless foot motions, executed with great precision, usually during a falseta with the guitar. It is less brisk than the desplante.


The “Redoble”: Is a short series of heel-point strikes.

 
The “Escobilla”: Is a long series of heel-point strikes.
 
The “Remate”: Is a series of motions that bring to a close a unit of steps within a dance, or at the end of a dance.


The “TOQUE” or flamenco guitar:

La guitarra es una montaña con dos vertientes.
Una es la flamenca; la otra, la clásica.
Ambas igualmente admirables.
(Andrés Segovia)

The guitar is a mountain with 2 slopes
One is the flamenco, the other classical
Both are equally admirable
(Andrés Segovia)

       

Originally in Flamenco, there was the « cante » (singing), that was performed « a palo seco » i.e. unaccompanied. Flamenco guitar appeared relatively late, in the middle of the 19th century, more precisely around 1850. That was the time when flamenco was performed on the stages, a need for felt for a musical accompaniment to enhance and give more substance to the singing, and to make it more pleasant to the ear, notably for the public of the «cafés cantantes».

Flamenco guitar then started as background music. The guitar remained secondary in flamenco for a long time, before becoming an important component of this art form, and inseparable from it. Further, flamenco guitar underwent a rapid evolution that neither the cante nor baile (dance) experienced.

Among the guitarists that left their mark on the early history of flamenco, let us mention Monolo de Badajoz, Melchor de Marchena, Manolo de Huelva, and more specifically Ramon Montoya and Niño Ricardo. The latter two most definitely changed the status of the guitar from a secondary role to that of an important instrument that stands alone. They pioneered a rapid evolution in flamenco guitar, that continues to this day.

Ramon Montoya (1879-1949) is a legend in the history of flamenco guitar. Born in 1880, he created many new elements in the way the instrument is played, and introduced a large number of phrasings that have since then become part and parcel of the traditional flamenco repertoire. In particular, he invented the solo Rondeña, that was the first toque specifically written for guitar; previous toques were derived from various cantes. His compositions contributed a lot to develop the technique of flamenco guitar, as they required great virtuosity, mainly when playing the numerous arpeggios that he included.

Niño Ricardo (1904-1972) was an accompanist of genius, the favorite it is said of Pastora Pavon, La Niña de los Peines. He created a style that still profoundly marks most the current guitarists, a mix of sensibility and virtuosity. He also created a large number of « falsetas » still played nowadays.
 
Sabicas is another mythical figure of flamenco guitar. His real name is Agustin Castellon Campos (1912-1990). With him, flamenco guitar acquired international renown and conquered world stages. He went to New York in 1936 with the famous dancer Carmen Amaya. He permanently settled there, and quickly climbed the ladder of international fame.

Flamenco guitar has much evolved since Sabicas, more so than the cante or the baile. Its current performers, to name a few, are Manuel Cano, Manolo Sanlucar, Paco Peña, Moraito, Vicente Amigo, Enrique de Melchor, and last but not least the guitarist that bears a household name: Paco de Lucia.

Paco de Lucia perfected a style that gave a new direction to flamenco guitar. His playing is distinguished by an extraordinary attack, an extreme ease in the left hand, and a picado of incredible speed. His long years of practice (he was born in 1947, and started guitar training at the age of 7 years) and his natural talent led him to go beyond mere technique to find new harmonies and chords, and to open new pathways for flamenco without it loosing its essential qualities. According to Paco Peña, « Paco de Lucia is a genius, as were Sabicas and Ricardo. He uses many harmonies borrowed from Jazz or South American music, but he does it very intelligently. He looks for effect, but always keeps the language of flamenco. ».
 
Morphology of a flamenco guitar:

A flamenco guitar differs from its classical sister by several (more or less stable) characteristics, namely a smaller size and weight that give it greater mobility.

It is less heavy than the classical guitar, and its body is made with different woods, usually epicea or cedar for the table, and cypress for the side and the bottom. These difference explain why it seems to have a more nervous, a more dynamic sound. Flamenco guitar has a more « percussive » sound that a classical guitar, with less resonance and volume. On the other hand, its sound is more « brilliant ». Also a flamenco guitar is easier to play because the strings are closer to the fret board.

A flamenco guitar often has a transparent protective layer between the sound hole and the bridge to protect the wood from scratching by the fingernails during the "golpes".

Traditionally, the tuning pegs were made of wood, and were inserted perpendicularly so that tuning was done by winding the strings. Nowadays, the tuning pegs are similar to those of the classical guitar, more practical and allowing more reliable tuning.

Role of the flamenco guitar:

The flamenco guitar plays a role in flamenco as an accompaniment instrument, but also as a solo instrument that stands alone.

The role of the flamenco guitar is three-fold when it accompanies the « cante ». First, it opens a sonorous space where the cantaor traces and modulates his singing; second, it serves as an inspiration for the cantaor; and last, it allows the cantaor to rest and catch his breath.

The guitar of accompaniment must of course rigorously follow the rhythm, the compas that is specific to each palo, and perform variations called « falsetas » that are pleasant adornments nevertheless always faithful to the palo.

Nowadays the solo flamenco guitarist is able to play, on the model of traditional palos, extremely complex pieces. With the rapid evolution of the flamenco guitar in terms of both technique and creativity, current guitarists have given the flamenco guitar its international seal of nobility, and continue to contribute to a renewing and widening of its repertoire.

Technique of the flamenco guitar:

The technique of flamenco guitar differs markedly from the technique of classical guitar.

§             First, the position of the guitarist is different: while the classical guitarist holds the guitar tilted and resting on his left thigh, the flamenco guitarist crosses his legs and rests the guitar on his right (higher) thigh.

§                 When the flamenco guitarists finger pick, they rest the thumb on the surface of the guitar as a fulcrum, and the second and third fingers on the string next to the one being played. This creates a more powerful sound and a greater sonority than in classical guitar.

§                The way the thumb is used is also characteristic of the toque flamenco. When the thumb is playing, the third finger rests on the plate to give the thumb more strength and more precision in plucking the is plucked.

§                  The " alzapua " consists in strumming the thumb from bottom to top, functioning like a plectrum (i.e. is moved up and down). It is a technique exclusively found in flamenco.

§              There is also the « rasgueo » or « rasgueado », that consists in opening in succession the fingers of the right hand (starting with the 5th), i.e. running the fingers of the right hand over the strings individually but in a continuous rotation. There are many classes of « rasgueos »: the rasgueo of 5, the ragueo of 4, and the ragueo of 3 (the latter invented by Sabicas), depending on the number of fingers used.

§                 Let us mention also the “golpe” or tap. The rhythmical accents are placed by tapping with the ring finger (sometimes middle finger or both middle and ring finger) of the right hand on the “golpeador” (piece of plastic to protect the guitar top), bringing both nail and flesh into contact with it.

§                  Finally, the « tremolo» which consists in playing the same string consecutively with the 2nd, the 4th, the 3rd, then the 2nd finger. The tremolo uses 4 fingers in flamenco, while a classical guitarist will use only 3 (4th, 3rd and 2nd in this order).

 
 

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September 2010
 
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previous   next
bulletFlamenco: Folklore or Art Form? Intro
bulletEtymology
bulletOrigins and History
bulletClassification of the Cante: The Tree.
bulletClassification of the Cante/ Part 1: Primitive Cantes and Derivatives
bulletClassification of the Cante/ Part 2: Fandangos and Derivatives.
bulletClassification of the Cante/ Part 3: Cantes of diverse origins.
bulletPalos and Compās
bulletThe trilogy of Flamenco: Cante, Baile, Toque.
bulletThe Duende - Individual & Collective Rites
bulletThey said... They wrote... about Flamenco.
bulletGlossary of Flamenco: From A to J
bulletGlossary of Flamenco: From M to Z

 

 
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